• Title/Summary/Keyword: Hyul

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Bibliographic Study on the Tongue-Acupunccture Therapy (설침요법(舌鍼療法)에 대한 문헌적(文獻的) 고찰(考察))

  • Lee, Jun Ho;Kim, Kee Hyun
    • Journal of Haehwa Medicine
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    • v.1 no.1
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    • pp.255-278
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    • 1992
  • Based on recent 27 document, reported in Huang Ti Nei Ching, the following results concering the tongue and Tongue-acupuncture were obtained: 1. It was observed that the tongue has direct or indirect connection with the Heart meridian, the Liver meridian, the Spleen meridian, the Kidney meridian, the Triple energizer meridian and the Stomach meridian. 2. The Tongue-acupunccture, needlingon tongue, is one of new acupunctures treating general disorder and 31 acu-points have been found; 17 points on the upper part and 14 points on the lower part of the tongue. 3. The Tongue-acupuncture is employed by dividing the tongue into threeregions; Sangcho area(下焦穴), Jungcho area(中焦穴) and Hacho area(下焦穴). Each region cures its own corresponding symptoms. 4. The upper part of the tongue is divided into 4 regions by the sidelines along with Chuy Cheon(聚泉), So Jang Hyul(小腸穴) and Dae Jang Hyul(大腸穴). Sangcho area(上焦穴) includes Sim Hyul(心穴), Pye Hyul(肺穴), Sang Gi Hyul(上肢穴) and Jungcho area(中焦穴) includes Ui Hyul(胃穴), Bi Hyul(脾穴), Dam Hyul(膽穴) and Hacho area(下焦穴) includes Gan Hyul(肝穴), Bang Kwang Hyul(膀胱), Sin Hyul(腎穴) and the inner region includes Yim Hyul(陰穴), Ha Gi Hyul(下肢穴), on The lower part of the tongue, there are aec Hyul(額穴), Mok Hyul(目穴), Bi Hyul(鼻穴), I Hyul(耳穴), In Hu Hyul(咽喉穴) in contrast with the face above the center of the tongue as well as Gi Maek Hyul(支脈穴), Hae Chun Hyul(海泉), Gyum Gin Ok Aek(金津玉液), Seol Ha Hyul(舌下穴), Seol Gu(舌柱), Joa Chun Hyul(佐泉穴), Sin Gyun Hyul(神根穴), Jung Gu(中矩), Aek Bang Hyul(液旁穴). 5. The Tongue-acupuncture can be applied to the disease internal medicine, surgery, ophthalmology, otorhinolaryngology, gynecology, musculoskeletal system, symptomatology.

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Study about Ki-blood and Blood-Ki in Hyungsang Medicine (기혈과 혈기에 대한 형상의학적 고찰)

  • Lee, Yong-Tae;Cho, Jang-Soo
    • Journal of Physiology & Pathology in Korean Medicine
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    • v.19 no.4
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    • pp.884-892
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    • 2005
  • Seeing through the reference of literatures ${\ll}$Internal Classic${\gg}$, ${\ll}$Donguibogam${\gg}$ and Master Jisan's theory about Ki-Hyul and Hyul-Ki, the writer came to conclusions as follows. In ${\ll}$Internal Classic${\gg}$ Ki-Hyul is expressed into being orderly and ordinate, but Hyul-Ki is described differently into making Hyul-Ki or operating Hyul-Ki. In ${\ll}$Donguibogam${\gg}$ Ki-Hyul and Hyul-Ki are not distinguished between two things, but Ki-Hyul is mentioned as harmony of Ki-Hyul and Hyul-Ki, and Hyul-Ki as ascending and descending or as deficiency and excess. In Hyungsang medicine the special characters of Ki-Hyul is seized the essence of the meanings from the deflection between left and right, changes of skin, flesh, meridian, muscle and bones. And the distinctive marks of Hyul-Ki is got hold from changes of complexion, many or few hairs, ascending or descending spirits of ears, eyes, mouth and nose. Also Ki-Hyul is recognized by laying stress on rise and fall, after birth, breast, upper limbs, eight extra meridians. And Hyul-Ki is recognized by laying stress on going up and down, the inborn constitution, abdomen, lower limbs, and twelve meridians. Jisan distinguished Ki-Hyul from Hyul-Ki theoretically and he applied the theory to clinical examination proved the facts that the theory and the examination are in accord with each other. This attempts was for the first time in Oriental medicine history and the theory was set up. It is thought that the defects of the theory about Ki-Hyul and Hyul-Ki which Jisan insisted on need much more study from now on.

Comparison of Blood Components of the Antler and Jugular Vein in the Red Deer (적록사슴에서 뿔 및 경정맥 혈액의 성분비교)

  • 이경갑;부태삼
    • Journal of Veterinary Clinics
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    • v.14 no.2
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    • pp.254-257
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    • 1997
  • The blood components of not-young (young antler) were examined in the Red Deer. Blood samples were collected from the antler and jugular veins respectively. The hematological and serum chemical values were as follows; 1. RBC count of not-hyul (young antler blood) was significantly higher than that of jugular vein blood (p<0.05). However, fibrinogen concentration of rook hyul was significantly lower than that of jugular vein blood (p<0.01). WBC counts packed cell volume (PCV) and total protein fro) were not significant between nolo-hyul and jugular vein blood. 2. The concentration of phosphorous and magnesium of not-hyul were significantly higher than those of jugular vein blood (p<0.05). Albumin and glutamic oxaloacetic transaminase (GOT) of nolo-hyul were higher than those of jugular vein blood. But globulin and calcium concentration of not-hyul were lower than those of jugular vein blood. Blood urea nitrogen BUN) of rook-hyul was not significant when compared with that of jugular vein blood.

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The Study on 'Hyung-Sang' Theory of Acupuncture Points in Each Chapter on 'Shin' and 'Hyul' in Dong-Eui-Bo-Gam (동의보감(東醫寶鑑) 신문(神門)과 혈문(血門)의 경혈(經穴) 선택(選擇)에 대한 형상론적(形象論的)인 연구(硏究))

  • Park, Yong-Whan;Song, Choon-Ho;Kim, Gyeong-Cheol
    • Korean Journal of Acupuncture
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    • v.21 no.4
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    • pp.157-165
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    • 2004
  • Objectives : First, we analyze the contents of Dong-Eui-Bo-Gam. Second, from the view of the 'Hyung-Sang(形象:body form)' theory, we try to interpret the acupuncture points chosen in each chapter with a base on the contents of the book. Methods : We study on the on 'Hyung-Sang(形象: form)' theory of acupuncture points in each chapter on 'Shin(神)' and 'Hyul(血)' in Dong-Eui-Bo-Gam(東醫寶鑑). Results & Conclusions : The acupuncture points on epilepsy in 'Shin(神)' chapter are come from the purview of 'Shin(神)' type, fire-form, bird-form & the flushing and feeble of lower-abdomen. The acupuncture points on amnesia in 'Shin(神)' chapter are come from the purview of the powerful intestines and deficient heart-lung. The acupuncture points on dementia in 'Shin(神)' chapter are come more from the purview of 'Shin(神)' type, fire-form, bird-form. And the acupuncture points on sudden palpitation in 'Shin(神)' chapter are come from the purview of phlegen form syndromes. As the epistaxis and hematemesis on 'Hyul(血)' happen more the heat of fire than extravasated blood, the acupuncture points on epistaxis and hematemesis in 'Hyul(血)' chapter are come from the purview of 'Shin(神)' type, fire-form, bird-form and Yang-Myeong body. And as well as the acupuncture points on hematemesis in 'Hyul(血)' chapter are come possibly from the purview of 'Wind-form'. The acupuncture points on feeble hematemesis in 'Hyul(血)' chapter are come from the purview of 'The body form on the deficiency of medium energy'. And the acupuncture points on melena in 'Hyul(血)' chapter are come from the purview of 'Hyul(血)' type.

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The Study of Meaning and Formation System of Pal Hyue Hyul through Hwangjaenaekyong (황제내경영추(黃帝內經靈樞)에서 살펴본 팔회혈(八會穴)의 의의(意義)와 형성체계(形成體系)에 대한 연구(硏究))

  • Lee, Bong-Hyo;Moon, Jin-Young
    • Journal of Acupuncture Research
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    • v.22 no.6
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    • pp.101-109
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    • 2005
  • Objectives : Pal Hyue Hyul has been mentioned in $Nanky{\hat{o}}ng$ firstly and is a representitive acupoint of 8 parts of biological function of human body. The aim of this study is to finding out the process of formation of Pal Hyue Hyul. Methods : In this study we investigated and summarized all literetures from $Hwangjaenaeky{\hat{o}}ng$ to the today's papers which refer to Pal Hyue Hyul, and then basing on it, suggested our opinion about the correlation. Results & Conclusion : The results and conclusions obtained are as follow: 1. Pal Hyue Hyul is based on the Sahae theory of $Y{\hat{o}}ngchu$ and was formed in 45nan of $Nanky{\hat{o}}ng$. 2. Although Pal Hyue Hyul has been mentioned in $Nanky{\hat{o}}ng$ firstly, but because even $Nanky{\hat{o}}ng$ shows the quickening of Pal Hyue Hyul theory, the birth of Pal Hyue Hyul was necessary from the viewpoint of studing ambience. 3. About the reason for formation to 8 types, we think that all the biological functions of human body were represented as 8. 4. Pal Hyue theory had been suplemented and completed by annotations of successive medical men, for example the arguement about Golhyue, Suhyue. And the reason for the extent from the heat disease of the first phase to the associated disease is that it has been useful in the clinical treatment. 5. Because about whether Suhyue is Ch'imgol or $J{\hat{o}}lgol$, whether $J{\hat{o}}lgol$ is Yangbo(GB38) or $Hy{\hat{o}}njong(GB39)$, whether Golhyue is Teacu'u(GV14) or $Taej{{\hat{o}}}(BL11)$ there in no agreement of opinion among the successive medical men, much more study is necessary.

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A review study on the Hwe Yang Gu Chim Hyul (회양구침혈(回陽九鍼穴)에 관(關)한 연구(硏究))

  • Lee, Bong-Hyo;Lim, Sung-Chul;Lee, Kyung-Min;Kim, Jae-Su;Jung, Tae-Young
    • Korean Journal of Acupuncture
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    • v.26 no.3
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    • pp.111-120
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    • 2009
  • Objectives : Although Hwe Yang Gu Chim Hyul is important for acupuncture treatment in emergency and has been widely used, but there is few study about that, except some comments in ancient literatures. So in this study, the author reviewed the Hwe Yang Gu Chim Hyul, investigating the composition and the function, and found the meaning with analysis based on meridian. Methods : 1. The author reviewed several ancient literatures related with the Hwe Yang Gu Chim Hyul. 2. The author investigated the composition of Hwe Yang Gu Chim Hyul, and the location, acupuncture treatment, specificity, disease of each acupoint. 3. Following the investigation, the author found the meaning, the mechanism of function, and the clinical usefulness, based on analysis with meridian. Results : 1. Hwe Yang Gu Chim Hyul had been referred in "Chim Gu Chwei Young" for the first time. 2. Hwe Yang Gu Chim Hyul is composed of 9 acupoints, i.e. 1 acupoint of Governor Vessel, 1 acupoint of Conception Vessel, 2 acupoints of Yang Myoung meridian, 1 acupoint of So Yang meridian, 1 acupoint of Tae Eum meridian, 2 acupoints of So Eum meridian, 1 acupoint of Gwel Eum meridian. 3. It has not been controversial since the comment of "Chim Gu Chwei Young", and it became the origin. Conclusions : 1. Hwe Yang Gu Chim Hyul can be used for an emergency resulted from chronic disease based on heart failure and accumulation of food.

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Study on the Shapes of Jung-kwa, Gi-kwa, Sin-kwa, Hyul-kwa (정기신혈과(精氣神血科)의 형상(形象)에 대한 연구)

  • Choi Byung-Tae;Choi Yung-Hyun;Baek Geun-Gi;Lee Yong-Tae
    • Journal of Physiology & Pathology in Korean Medicine
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    • v.19 no.5
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    • pp.1181-1190
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    • 2005
  • After study about the shapes of Jung, Gi, Sin, Hyul-kwa advocated by Master Jisan, the conclusions are drawn as follows. It pursues the rules of universe being changed from formless to concrete objects that the Body Essence, Vital energy, Mentality, and Blood are materialized to Jung, GE, Sin, Hyul-kwa. It can be drawn an inference from the next three theories that Jisan considered Jung, Gi, Sin, Hyul-kwa as round, square, reverse triangle, and triangle or oval shape. First, it was taken to following the shapes of viscera. Namely Jung-kwa was taken as Kidney, Gi-kwa as Lung, Sin-kwa as Heart, Hyul-kwa as Liver. Second, it was adopted from five kinds of constitutions according to the five elements in [Yeongchu Yin and Yang twenty five shapes] that is Jung-kwa is purchased with Water-earth phases, Gi-kwa with metal phase Sin-kwa with fire phase, Hyul-kwa with Wood phase, Third, it is taken in order to eliminate contradictions. Hyul-kwa disliking to move is assumed to round shape to easily move. Gi-kwa tending to disperse is chosen to square in order to be unmoved. Sin-kwa declining to stagnate of seven emotions is pursued to reverse triangle to compose oneself. Hyul-kwa inclining to gather is preferred to acreage phase to harmonize ascending tendency. Among shapes which Jisan was divided Hado, Nakseo, Bokhee pal kwoe, Moonwang pal kwoe, Jung-kwa as round is Hado, Gi-kwa as square is Nakseo, Sin-kwa as reverse triangle is Bokhee pal kwoe order shape, Hyul-kwa as acreage phase or oval shape is accord with Moonwang pal kwoe order shape. The reason being classified into Jung, GE, Sin, Hyul-kwa from the shapes of the face is that the face is the place to reflect the whole conditions of the body connected with all of the viscera and meridian system such as semen of plants. Above contents are drawn an inference from the transcription of Jisan's lectures and his writings. And it is considered that insufficient parts of the Jisan's theory must be demonstrated continuously.

The Literatual Study on Treatment of Toothbleeding (치육의 치료(治療)에 대(對)한 문헌적(文獻的) 고찰(考察))

  • Lee, Jae Yong;Hwang, Chi Won
    • Journal of Haehwa Medicine
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    • v.8 no.2
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    • pp.191-210
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    • 2000
  • The Literatual Study on Treatment of Toothbleeding Through the literatual study on treatment of toothbleeding, we concluded as follows, 1. The causes of the toothbleeding are divided into heat of stomach (胃熱) and deficiency of renal (腎虛). If caused by heat of stomach, the treatment methods are Ryang-Hyul-Ji-Hyul(凉血止血), Cheong-Yul-Sa-Hwa(淸熱瀉火). If caused by deficiency of renal, the treatment methods are Ryang-Hyul-Ji-Hyul(凉血止血), Ja-Eum-Gang-Hwa(滋陰降火). 2. The medications are several - taking a medicine for internal use(內服法), keeping with one's mouth full of an infusion and spoutting it Haamsoobup(含漱法), and others like taking a medicine for external use(外用法) only. 3. The treatment drugs divided by medication are as follows : Taking a medicine for internal use : Cheongwesan(淸胃散), Gamroeum(甘露飮), Joweseunggitang(調胃承氣湯), Seogagjihwangtang(犀角地黃湯), Yugmijihwangtang(六味地黃湯), Palrnihwan(八味丸), Soansinhwan(小安腎丸) etc... Haamsoobup : Gudogeum(救毒飮), Jihwangtang(地黃湯), Mangchosan(莽章散) etc... Taking a medicine for external use : Pilseungsan(必勝散), Rogposan(綠包散, Hyunggeousan(荊槐散), Bingoksan(氷玉散), Sahyangsan(麝香散), Ulgeumsan(鬱金散), Yongnoisan(龍腦激) are used. 4. A coposition of the medication : Cheong-Yul medicine(淸熱藥), Bo-IK medicine(補益藥), Ji-Hyul medicine(止血藥), Gae-Gyu medicine(開竅藥), Su-sap medicine(收澁藥) are mainly used. Cheong-Yul medicine : Rehmanniae Radix(鮮地黃), Moutan Cotex(牧丹皮), Coptidis Rhizoma(黃連), Scutellariae Radix(黃芩) Bo-Ik medicine : Glycyrrhizae Radix(甘草), Angelicae gigantis Radix(當歸), Rehmanniae Radix Preparat(熟地黃), Ginseng Radix(人蔘) Ji-Hyul medicine : Biotae Cacumen(側柏葉), Sophorae Flos(槐花), Typhae Pollen(蒲黃) Gae-Gyu medicine : Moschus(麝香), Bomeolum(氷片) Su-sap medicine : Alumem(白礬) 5. A result of the observation on the medication : Taking a medicine for internal use : Glycyrrhizae Radix, Rehmanniae Radix Preparat, Rehmanniae Radix, Moutan Cortex, Scutellariae Radix are used. Yugmijihwangtang and Cheong-Yul medicine are mainly used. Taking a medicine for external use : Alumem, Moschus, Salt(鹽), Asari herba cum Radice(細辛) are mainly used. Especially there is a method that uses a burnt drug. Haamsoobup and taking a medicine for external use : Medicines of Cheong-Yul-Ryang-Hyul(淸熱凉血) and Su-Ryum-Ji-Hyul(收斂止血) are used.

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Treatment of Skin Diseases in Hyungsang Medicine (피부병의 형상의학적 치료)

  • Suk Min He;Hwang Won Duek;Jung Haeng Gyu;Lee Yong Tae
    • Journal of Physiology & Pathology in Korean Medicine
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    • v.18 no.3
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    • pp.646-669
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    • 2004
  • By treating skin diseases with Hyungsang medicine and reviewing the clinical cases of them through classifying skin diseases into general care and into Hyungsang medical care, the writer came to the conclusion as followings. The skin is a house of Kyungnak, and it' s a place which Ki comes in and out, which human body controls conditions of his physiological function and which doctors can make a diagnosis from seeing it. The skin is subject to lung and large intestine in the point of organ, but in the point of movement, to spleen and stomach. Skin diseases come from unbalance of Ki and Hyul, mostly from fever in blood and also from Dam, Wind, Dampness and Dryness because of including fire. Generally skin diseases are treated according to classifying into distinctive symptoms, region, cause or time being occurred, and concomitant symptoms. After being divided into man and woman, age and youth, fatness and leanness, Jung Ki Shin Hyul type, visceral figures, Yukkyung shapes on Hyungsang medicine method, the remedy of skin diseases which is combined common meditation with Hyungsang medical method is efficacious. In distinguishing into man and woman, age and youth, man gets sick mainly by drinking liquor and exhausting Jung, woman is taken ill generally by indigestion and Damwha, especially by drinking liquor. Young child gets ill mostly from inherent weakness, but in many cases he is occurred by disturbed digestion, so he must be taken care of ingesting food. The aged becomes ill from weakening, so he must be treated according to reasons of diseases. To fatness and leanness, skin diseases are showed symptoms by weakened Yang, insufficient Yin or excess fever on the theory of upper and lower parts, by unbalance of Ki and Hyul on the theory of left and right, by Dryness and Dampness on the theory of front and rear and by insufficiency of vitality and combined fever on the theory of inside and outside. Therefore doctors must cure the symptoms according to the theory of upper and lower, left and right, front and rear and inside and outside. In type of Jung Ki Shin Hyul, the balances between Jung-Hyul and Shin-Ki are important points. Concretely Jung type comes to easily shortage of Jung or gathering abnormally Dampness and Dam, Ki type is easy to make a mass with Ki or to be deficient of Ki, Shin type comes to press seven emotions togather or to be insufficient of Yin and fever inside, and Hyul type is inclined to be deficient of Hyul and to become feverish or to be deficient of Ki. Therefore on the ground of the above reasons skin diseases come into existence. Inclusively in Jung-Hyul type , Ki must be moved on the base of full Jung-Hyul, so Wukmijiwhangtang or Samultang is prescribed basically. In Shin-Ki type , Jung-Hyul is saved on the base of moving Ki, so Hyangsosan or Yijintang is the proper prescription. Considering the visceral figures, doctors judge for diagnosis and remedy by putting together the elements, that is, great and small sizes of a set of features (eye, ear, mouth, nose), color and temper. The yukkyung types are classified according to many or few of Ki-Hyul, and then skin diseases appear by being inclined toward one side between Ki and hyul, or among the six atmospheric elements(wind, cold, heat, dampness, dryness, and fire). Especially because Yangmyung type is full of much Ki and Hyul, and also has much fever in stomach, he gets skin symptoms frequently. So his prescription is based on taking off fever in stomach, and also he must be careful about regimen certainly.

The Thought of Etiology and Pathogenesis of Convulsion Disease (경병(痙病)의 병인병기(病因病機)에 대(對)한 문헌적(文獻的) 고찰(考察))

  • Ryu, Ho Ryong;Hwang, Chi Weon
    • Journal of Haehwa Medicine
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    • v.8 no.1
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    • pp.371-378
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    • 1999
  • Through the thought of etiology and pathogenesis of convulsion disease in past document, we concluded as follow. 1. Convusion disease brings about some symptoms such as myotonia, neck stiffness, myospasm of four limbs, and in the ancient times it was called in Gye-Jong, Chu-Pung(抽風), Chi. 2. Etiologies of convulsion disease are external invasion of Pung-Han-Seub(風寒濕) and Ybul-Sa(熱邪), mistreatment, great loss of blood, deficiency of Gi-Hyul(氣血), stagnation of phlegm and blood. 3. There are four pathologic cases which arise convulsion disease. They are muscular denutrition from meridian stagnation by external invasion, muscular denutrition of heat injury, stagnation of phlegm and thrombus in meridian, muscular denutrition with deficiency of Gi-Hyul(氣血). 4. The treatment methods of convulsion disease are divided into three. If caused by external invasion, the methods are San-Han-Hae-Gi(散寒解肌), Hwa-Yung-Jo-Joong(和營調中). If caused by deficiency of Gi-Hyul(氣血), the method is Bo-Gi-Ik-Hyul(補氣益血). If caused by stagnation of phlegm and blood, the methods are Hwal-Hyul-So-Eo(活血消瘀), Do-Dam-Gun-Bi(導痰健脾).

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